But the story of Paul's hearing before Agrippa II matches Josephus's account in its repeated reference to his companion Berenice (Acts 25:13, 23; 26:30). Acts does not explain that she is Agrippa's sister, nor does it divulge why she is there, since she does not figure int he exchanges with Paul. The modern reader might easily suppose that she is his wife. But once we know Josephus's account, the episode takes on a sharply sarcastic tone. Here is the great king in all his pomp (25:23), brought in by the Roman governor Festus because of his purported expertise in things Jewish (25:26), which the governor lacked. INdeed, Paul repeatedly appeals to the king's familiarity with Jewish teaching: "With all that I am being accused of by the Jews, King Agrippa, I consider myself fortunate that I am to defend myself before you today, about all because you are expert in Jewish customs and issues" (26:2–3, 26–27). But if the reader knows that this august Jewish leader, who presumes to try Paul, is all the while sitting next to the sister with whom he is reportedly having an incestuous affair, in violation of the most basic Jewish laws, then the whole trial becomes a comedy. Paul's appeals to Agrippa's Jewish knowledge are, in that case, devastating barbs.1
1 Steve Mason, Josephus and the New Testament (second edition; Peabody, MA: Hendrickson, 2003), 164.