- The first paper, "Lord, Lord: Jesus' Use of the Divine Name in the Synoptics" (Jason Staples, UNC Chapel Hill), springboarded from Bart Ehrman's claim (on The Colbert Report!) that the synoptic Jesus never claimed divine status for himself. Staples analyzes Jesus' self-referential use of the double address κύριε κύριε ("Lord, Lord"; Matt 7.21, 22; Luke 6.46; see also Matt 25.11) against the backdrop of the Semitic אדני יהוה (’adōnay YHWH; "Lord LORD"), which is often—though by no means always—is translated with the double κύριος κύριος, especially in the vocative. Staples's case is (i) first that אדני יהוה would have been vocalized Adonai Adonai, and (ii) that second that "a first-century reader (or author) would most likely read Jesus' use of κύριε κύριε as an application of the Name to himself, directly identifying hiself with/as the God of Israel."
- The second paper, "The Economics of Friendship: An Interpretation of the Narrative Summaries in Acts 2:41–47 and 4:32–35" (Douglas A. Hume, Pfeiffer University) . . . well, the second paper was the second paper after lunch, so I missed most of (qere: all of) Hume's paper since it was, apparently, my nap time. When Hume was finished, I left so as not to be so rude to the remaining presenters.
- The third paper was "And They Threw Him Out of the Vineyard: An Analysis of the Parable of the Wicked Tenants" (Michael Zolondek, Florida International University).
- The fourth paper was "A Theology of Mutuality" (Alan Knox, Southeastern Baptist Theological Seminary).
There are more papers Sunday morning, though I'm planning on being a section tart. I'll let you know how it goes.